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Learning to Love America
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When people give driving directions to the upstate New York hamlet of Narrowsburg, they always refer to the big red brick schoolhouse at the stoplight. Narrowsburg Central Rural School has been on the hill on School Street since 1929, educating four generations of local children.
Nobody alive in town remembers a time when the campus -- with its white doors, sloping green lawn, and Stars and Stripes snapping in the breeze -- was not there. But last year, bankrupted by local fiscal mismanagement and the woes of the post 9/11 New York state economy, the little school was shuttered. When the last student skipped out of its double doors in the summer of 2005, janitors moved in with packing tape and boxes from a nearby egg farm to empty the classrooms. Among the pupils left behind was my son, a member of the last kindergarten class.
Our family first arrived in Narrowsburg in 2000 as city people hunting for a cheap house. For barely $50,000 we were able to buy the "weekend house" we thought would complete our metropolitan existence. But soon after we closed on the home, we moved to Paris, spurred by the serendipitous arrival of a book contract. When our European idyll ended after two years, and with tenants still subletting our city apartment, we moved into the Narrowsburg house. After growing accustomed to the French social system -- with its cheap medicine, generous welfare, short work week and plentiful child care -- life back in depressed upstate New York felt especially harsh. We'd never planned to get involved in the life of the town, nor had it ever occurred to us that we might send our son to the Narrowsburg School. Suddenly we were upstate locals, with a real stake in the community.
In the fall of 2004, we enrolled our son in kindergarten at the Narrowsburg School. The school's reputation among our friends, other "second-home-owners," was not good. "Do they even have a curriculum?" sniffed one New York City professor who kept a weekend home nearby. Clearly, Narrowsburg School was not a traditional first step on the path to Harvard. As far as I could tell, though, no one besides us had ever set foot inside the building. When my husband and I investigated, we were pleasantly surprised. The school had just been renovated; it was clean, airy, cheerful. The nurse and the principal knew every one of the 121 children by name. Our son would be one of just twelve little white children in a sunny kindergarten class taught by an enthusiastic woman with 18 years' experience teaching five-year-olds.
Still, for the first few months, we felt uneasy. Eighty of Narrowsburg's 319 adults are military veterans and at least ten recent school graduates are serving in Iraq or on other bases overseas right now. The school's defining philosophy was traditional and conservative, starting with a sit-down-in-your-seat brand of discipline, leavened with a rafter-shaking reverence for country and flag. Every morning the students gathered in the gym for a "Morning Program," open to parents, which began with the Pledge of Allegiance, followed by a patriotic song, and then discussion of a "Word of the Week." During the first few weeks, the words of the week seemed suspiciously tied to a certain political persuasion: "Military," "tour," "nation" and "alliance," were among them.
But it wasn't until our boy came home with an invitation in his backpack to attend a "released-time" Bible class that my husband and I really panicked. We called the ACLU and learned this is an entirely legal way for evangelicals to proselytize to children during school hours. What is against the law is sending the flyer home in a kid's backpack, implying school support. After we called to inquire about the legality, the ACLU formally called the principal to complain. She apologized and promised never to allow it again. While we were never identified as the people who dropped the dime to the ACLU, there was clearly no one else in the school community who would have done so -- and the principal never looked at us quite as warmly again.
Nina Burleigh has written for the Washington Post, the Chicago Tribune and New York magazine.
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