Growing Up in Jesus Land

By Jennifer Liss, WireTap. Posted October 27, 2005.

When I worked at a domestic violence shelter in Chicago, a client told me that her husband had tied her arms around the base of the toilet and broke a broomstick across her legs. But, she said, that wasn't the worse part. The worst part started the next morning when she began to fear when he would beat her again.

In her memoir "Jesus Land," Julia Scheeres unlocks the door to her childhood home plagued with domestic abuse. And she skillfully captures a whole picture of children living in fear -- from the beatings and humiliation, to the expectant, when-next moments in between.

The on-going abuse in “Jesus Land” is devastating. Scheeres' father, who was a surgeon, beat her brother David with a 2-by-4, broke a bone, and then sent him to the very hospital where he worked. And shortly after the beating, when Scheeres' mother learned that young David had slit his wrists, she coldly responded: "Why can't I just have one day of peace?"(After she inspected his wounds: "They're surface cuts ... if you want to kill yourself, you slice down, not sideways.")

But "Jesus Land" truly rattled me as I read about the Scheeres family eating dinner -- Christian radio blaring through the intercom -- and no one saying anything.

"Jesus Land" is a horrific story honestly and beautifully told, and I read it with one hand over my eyes, afraid of what was unfolding. I didn't take a decent breath until I reached the last page, and even then, I first had to cry.

Set in the 1980s, Scheeres' first book bravely recounts her adolescence in a fundamentalist Christian household in rural Indiana with her two adopted black brothers. (Scheeres is white.) Her older brother, Jerome, frequently rapes Julia. Her younger brother, David, is her soft-spoken best friend and an optimist. Scheeres writes: "Despite everything, (David) still believes in the goodness of humankind, that our parents will someday welcome him home with open arms, that his friends will not betray him. That's the fundamental difference between us."

Julia and David fight both the harsh, racist outside world and their volatile home life. As David and Julia fend off the n-word taunts (and worse) at school and carefully sidestep their father's wrath at home, their mother methodically stuffs quackery Christian propaganda down their throats, exploiting the doctrine by using it to justify domestic abuse.

Life off of Country Road 50 soon ends for Julia and David, who are sent to Escuela Caribe, a Christian reform school in the Dominican Republic. They continue to suffer in the jungle. The reform school is a sort of torture camp for "problem" children. Teachers sucker-punch children for punishment. Housefathers demand pushups at 3 a.m. from teenage girls in their nightgowns. The students must ask permission to do everything, from sitting down to raising a fork. In a closed-door meeting, a founder of the program tells Julia that he once punished a 15-year-old "whore" by stripping her naked and beating her "black and blue." "And believe me," he says to Julia. "I would not hesitate to do it again." (After reading "Jesus Land," a friend of mine phoned Human Rights Watch. "Do you monitor Christian reform schools?" she asked.)

Jennifer Liss is a writer living in San Francisco.

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